Note: This short piece was originally published on the website of Sadhana Coalition of Progressive Hindus, a grassroots organization I’m part of. When I use “we,” I am referring to Sadhana.
In the past few days, thousands of people across the world, both in India and abroad, have publicly taken a stand against the cow/beef-related mob violence, lynchings, and targeted killings of Muslims, Dalits, and other marginalized groups in India, under the slogan #NotInMyName. (If you want to read more about the protests and the violence that inspired them, you can Google “not in my name protests india”.) These protests have been widely praised, but also heavily critiqued by others.
Rajesh Rajamani argues that the #NotInMyName protests are “part of the problem,” and take focus away from “Brahmanism, which is at the core of the Hindu religion, and its scriptures that sanction social inequality and allow for violence to preserve its unequal structure.” He further states that any distinction made between Hinduism and Hindutva (Hindu nationalism) is “imaginary and false”.
Mr. Rajamani is correct in pointing out that any discussion of the violence perpetrated against Dalits and Muslims is incomplete if we do not also address the systemic violence that takes place through the institution of caste. Brahmanism refers specifically to the system of caste hierarchy which leads to entrenched social inequity.
However, we simply cannot agree with Mr. Rajamani’s claims that Brahmanism lies at the heart of Hinduism, and that Hindutva is no different from Hinduism.